During the Seventh Crusade, led by St. Louis, Yves le Breton reported how he once encountered an old woman who wandered down the street with a dish full of fire in her right hand and a bowl full of water in her left hand. Asked why she carried the two bowls, she answered that with the fire she would burn up Paradise until nothing remained of it, and with the water she would put out the fires of Hell until nothing remained of them: 'Because I want no one to do good in order to receive the reward of Paradise, or from fear of Hell; but solely out of love for God.' Today, this properly Christian ethical stance survives mostly in atheism.
… David Hume, a believer, made this point in a very poignant way, when he wrote that the only way to show true respect for God is to act morally while ignoring God's existence.
Two years ago, Europeans were debating whether the preamble of the European Constitution should mention Christianity as a key component of the European legacy. As usual, a compromise was worked out, a reference in general terms to the 'religious inheritance' of Europe. But where was modern Europe's most precious legacy, that of atheism? What makes modern Europe unique is that it is the first and only civilization in which atheism is a fully legitimate option, not an obstacle to any public post.
Atheism is a European legacy worth fighting for, not least because it creates a safe public space for believers. …
[This confronts] Europe's Muslims with a difficult choice: the only political force that does not reduce them to second-class citizens and allows them the space to express their religious identity are the "godless" atheist liberals, while those closest to their religious social practice, their Christian mirror-image, are their greatest political enemies. The paradox is that Muslims' only real allies are not those who … published the caricatures [of Muhammad] for shock value, but those who … support of the ideal of freedom of expression.
Sunday, March 12, 2006
Atheists: defenders of the faith
Slavoj Zizek has a nice op-ed piece in the New York Times
Labels:
religion
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